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LIBERA RELATED RESEARCH PROJECT AT THE
UNIVERSITY
OF
MICHIGAN,
ANN
ARBOR:
“POLISH AVANT-GARDE & COUNTER CULTURE MOVEMENTS AFTER 1980”
Libera is U-M SOAD’s (School of Art and Design) artist-in-residence
for a month during the exhibition. He will deliver the Annual Penny
Stamps Lecture at SOAD, and the U-M CREES (Center for Russian and
Eastern European Studies) Annual Copernicus Lecture/Symposium will
focus on Libera’s art, featuring many recognized art from Poland and
the U.S.
Additionally, the University of Michigan is preparing a research
project on Zbigniew Libera’s role in Poland’s art and public life:
Revolution in the Attic: The Tradition of the Polish Avant-Garde,
which will follow the exhibition. Curator Marysia Ostafin cooperates
with a range of scholars on this project: Brian Porter
(history), Genevieve Zubrzycki (sociology), Piotr Westwalewicz
(Slavic), and Bogdana Carpenter (Slavic). The exhibition will be woven
into the U-M CREES, Slavic, and art curriculum.
Background
Zbigniew Libera, one of the most recognized contemporary visual
artists in Poland, together with a group of young sculptors,
photographers, film makers, and architects, was active in the 1980’s
in the avant-garde group Strych (The Attic). Under the martial law
regime in the early 1980’s, Libera was imprisoned for printing
political materials. Later in the decade he continued his involvement
with Strych, whose improvised film festivals, performances, street
actions, and happenings remained consistently rebellious towards all
three of the great Polish centers of authority at that time:
communism, the political opposition, and the Church. Libera’s
artistic, intellectual, and political opposition, his programmatic
questioning of all sources of Polish and European authority and
mythology has remained the distinctive feature of his art from the
1980’s until the present, just as it has for many artists who worked
and performed on the fringes of the “official culture”. In this sense,
Libera is emblematic of artistic rebellion in
Poland,
and his creative work demonstrates the most important qualities of the
Polish avant-garde and counter-culture movements after 1980.
The
complete restructuring of all aspects of individual and collective
existence in Poland between 1980 and 2005 has been so vast that it
escapes definition. A time of monumental transitions, the last decade
of communist rule and the difficult and frequently disorienting
creation of the post-communist Third Polish Republic were rich in
artistic expressions of rebellion and a quest for self-knowledge and
self-definition.
Renato Poggioli defines avant-garde art in terms
of agonism (a sense of being the last generation of a
disappearing civilization), antagonism (a tendency to provoke,
offend, and scandalize the reading and viewing public), and
activism (a belief in art as a means of politicizing the reading
and viewing public and the society as a whole).
These terms are applicable in the case of Polish avant-garde art since
the 1980’s. Creative counter-culture icons such as Zbigniew Libera and
Zofia Kulik were producing works in the spirit of scandalous agitators
who celebrated the departure of the old world and sought to accelerate
the arrival of new structures and values.
Libera’s works have been shown all over the world, but the exhibit at
the University of Michigan will be the first major comprehensive
exhibition of Libera’s work over the last 25 years. This will also
serve as a unique opportunity for U-M resources to create an extensive
archive which will include not only the documentation of the exhibit
but also recordings of an interview with the artist and a symposium on
Libera’s work.
Research Project
The
research project is composed of three distinct and complementary
parts:
1.
A
collection of photographic, video, and aural documentation of the
University of Michigan exhibition of works by Zbigniew Libera in 2006,
as well as documentation of the accompanying lecture, international
symposium, and interview.
2.
A
research trip to Poland to collect additional materials; in
particular, interviews with individuals from Libera’s artistic circles
in the 1980’s and 1990’s, and interviews with artists, critics, and
curators documenting the reception of and responses to avant-garde art
in Poland; photographic documentation of works not shown in Ann Arbor
as well as the sites of the activities of Strych. These materials will
add to the archives of the Annual Copernicus Endowment programs, which
currently include documentation of conferences on the Polish Round
Table talks (1999), Solidarity (2000), and lectures by two prominent
artists associated with non-conformist contemporary Polish art,
Krzysztof Wodiczko (2002) and rock singer Kora Jackowska (2004).
Collected documentation will become a part of the larger archive on
the Polish counter-culture. At the moment, CREES has created an
extensive collection of materials on Polish rock music in the 1980’s,
and hopes to build upon this foundation to generate a wide-ranging
archive that will be accessible to scholars. Potential interviewees in
Poland include: Krzysztof Albin (Orange Alternative co-founder and
semi-official spokesperson), Waldemar Baraniewski (art critic and
historian), Cezary Bodzianowski (artist), Major Frydrych (Orange
Alternative founder), Lukasz Gorczyca (art curator), Kora Jackowska
(rock musician), Marek Jackowski (rock musician), Michal Kaczynski
(art curator), Pawel Kukiz (rock musician), Zofia Kulik (artist),
Mikolaj Lizut (rock critic), Lodz Kaliska (artistic group), Wojciech
Mann (rock critic), Jozef Robakowski (artist), Slawomir Shuty (writer,
anti-globalist, anti-consumerist), Kamil Sipowicz (artist, poet,
philosopher), Kazimierz Staszewski (rock musician), Wojciech Trzcinski
(art promoter);
3.
Creation of a multimedia presentation about Libera and his place in
the tradition of Polish avant-garde art to be presented at
professional conferences in 2006 and 2007. The presentation will cover
the tradition of Polish avant-garde art between 1980 and 2005 and its
relation to the overall tradition of avant-garde art and the most
important concepts of non-conformist thought in
Europe
and in Poland since the Romantic rebellion of the early 1820’s. The
materials will also be discussed from the perspective of the
transformations of the totality of Polish life since 1980.
Renato Poggioli, The Theory of the Avant-Garde, Cambridge,
Massachusetts: Harvard University Press, 1968, pp. 16-41, 60-77
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