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Family Life (Zycie rodzinne) 1971 Saturday,
12/29/01 - 9:00 p.m. The film that put Zanussi on the world map of major filmmakers. It also may be the first major Polish film to break out of Polish cinema's traditionally theatrical style of acting, with brilliant ensemble work and a breathtaking performance by Maja Komorowska. A young engineer is summoned home to the decaying mansion where the exhortations of his dysfunctional relatives to become their savior force him to choose between family sympathies and self-fulfillment. |
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Wherever You Are (Gdzieskolwiek jest...) 1988 Saturday,
01/12/02 - 9:00 p.m. In this Polish-British-West German co-production that is not widely known, Zanussi captures the moral horror of war with a subtlety that makes it even more powerful in its own way -- for many of those who have seen it -- than such films as Paths of Glory or Schindler's List. |
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At Full Gallop (Cwal) 1996 Friday,
April 25 - midnight This is a more relaxed and personal film with autobiographical overtones that are obvious for those familiar with Zanussi's earlier success in outwitting the Communist censors. A young boy in the Stalinist era whose father has escaped to the west is sent by his mother, in order to spare him retribution by the Party, to live with an aristocratic and gutsy aunt who knows how to manipulate the authorities -- and who teaches him how to preserve some independence in a centralized world. The film is Zanussi's compassionate reflection on the often difficult choice between compromise for survival and a sometimes self-destructive integrity. |
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Our God's Brother (Brat naszego Boga) 1997 Saturday,
01/26/02 - 9:00 p.m. This film is based on a play about Saint Albert by a young priest named Karol Woytyla, the future Pope John Paul II, who had found spiritual support for his own withdrawal from literature and theater in the analogous choice of a man who had given up a promising career as a painter for a life of religious devotion and aid to the poor. In Woytylas telling, the competing voice of a Stranger offers materialistic solutions for human misery, giving the play and the film a political dimension. |
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